In the image of homo dionysiacus, man sees decadence as immanent in human nature and history. Typical exponents of this view are Schopenhaur, Nietzche, and neo-romantics like Ludwwig Klags, Spengler, and Leo Frobenius. Man is seen as a "deserter" or a
faux pas of life; as a megalomaniac species of rapacious ape; as an infantile ape with a disorganized system of inner secretions; or as essentially deficient in vital powers and dependent for survival on technological means. Man's power of thought is an artificial surrogate for missing or weak instincts, and his "freedom to choose" is a euphemism for his lack of direction. Human social institutions are pitiful crutches for ensuring the survival of a biologically doomed race. Reason is regarded as separate from the soul, which belongs to the vital sphere of the body. Reason is the destructive, "demoniac" struggle with, and submergence of, the healthy activity of the soul.
-- Encyclopedia of Philosophy.
"Philosophical Anthropology
-- The Self-image Of Man
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